Thursday - March 24, 2016
"That bread which you see on the altar, having been sanctified by the word of god is the body of Christ. That chalice, or rather, what is in that chalice, having been sanctified by the word of god, is the blood of Christ. Through that bread and wine the lord Christ willed to commend his body and blood, which he poured out for us unto the forgiveness of sins."
~~St. Augustine
TODAY'S READINGS
March 24, 2016 - Holy Thursday - Evening Mass Of The Lord’s Supper
Evening Mass of the Lord’s Supper
Lectionary: 39
Reading 1EX 12:1-8, 11-14
The LORD said to Moses and Aaron in the land of Egypt,
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel:
On the tenth of this month every one of your families
must procure for itself a lamb, one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month,
and then, with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
“This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every firstborn of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.
“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”
“This month shall stand at the head of your calendar;
you shall reckon it the first month of the year.
Tell the whole community of Israel:
On the tenth of this month every one of your families
must procure for itself a lamb, one apiece for each household.
If a family is too small for a whole lamb,
it shall join the nearest household in procuring one
and shall share in the lamb
in proportion to the number of persons who partake of it.
The lamb must be a year-old male and without blemish.
You may take it from either the sheep or the goats.
You shall keep it until the fourteenth day of this month,
and then, with the whole assembly of Israel present,
it shall be slaughtered during the evening twilight.
They shall take some of its blood
and apply it to the two doorposts and the lintel
of every house in which they partake of the lamb.
That same night they shall eat its roasted flesh
with unleavened bread and bitter herbs.
“This is how you are to eat it:
with your loins girt, sandals on your feet and your staff in hand,
you shall eat like those who are in flight.
It is the Passover of the LORD.
For on this same night I will go through Egypt,
striking down every firstborn of the land, both man and beast,
and executing judgment on all the gods of Egypt—I, the LORD!
But the blood will mark the houses where you are.
Seeing the blood, I will pass over you;
thus, when I strike the land of Egypt,
no destructive blow will come upon you.
“This day shall be a memorial feast for you,
which all your generations shall celebrate
with pilgrimage to the LORD, as a perpetual institution.”
Responsorial Psalm Ps 116:12-13, 15-16bc, 17-18
R. (cf. 1 Cor 10:16) Our blessing-cup is a communion with the Blood of Christ.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. Our blessing-cup is a communion with the Blood of Christ.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. Our blessing-cup is a communion with the Blood of Christ.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. Our blessing-cup is a communion with the Blood of Christ.
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
love one another as I have loved you.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. Our blessing-cup is a communion with the Blood of Christ.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. Our blessing-cup is a communion with the Blood of Christ.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. Our blessing-cup is a communion with the Blood of Christ.
Reading 21 COR 11:23-26
Brothers and sisters:I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, “This is my body that is for you.
Do this in remembrance of me.”
In the same way also the cup, after supper, saying,
“This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me.”
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.
Verse Before The GospelJN 13:34
I give you a new commandment, says the Lord:love one another as I have loved you.
GospelJN 13:1-15
Before the feast of Passover, Jesus knew that his hour had come
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”
So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”
to pass from this world to the Father.
He loved his own in the world and he loved them to the end.
The devil had already induced Judas, son of Simon the Iscariot, to hand him over.
So, during supper,
fully aware that the Father had put everything into his power
and that he had come from God and was returning to God,
he rose from supper and took off his outer garments.
He took a towel and tied it around his waist.
Then he poured water into a basin
and began to wash the disciples’ feet
and dry them with the towel around his waist.
He came to Simon Peter, who said to him,
“Master, are you going to wash my feet?”
Jesus answered and said to him,
“What I am doing, you do not understand now,
but you will understand later.”
Peter said to him, “You will never wash my feet.”
Jesus answered him,
“Unless I wash you, you will have no inheritance with me.”
Simon Peter said to him,
“Master, then not only my feet, but my hands and head as well.”
Jesus said to him,
“Whoever has bathed has no need except to have his feet washed,
for he is clean all over;
so you are clean, but not all.”
For he knew who would betray him;
for this reason, he said, “Not all of you are clean.”
So when he had washed their feet
and put his garments back on and reclined at table again,
he said to them, “Do you realize what I have done for you?
You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am.
If I, therefore, the master and teacher, have washed your feet,
you ought to wash one another’s feet.
I have given you a model to follow,
so that as I have done for you, you should also do.”
******************************
Come to Serve and not to Be Served
Introductory Prayer: Lord Jesus, I wish to accompany you closely on the road to Calvary. If I were to contemplate you more often as you hang scourged and bloody upon the cross, I’m certain I would be able to rest in your love and base my actions on that one truth. I know that you have loved me with an eternal love: you have proven it there on the wood of the cross. So I long to respond with gratitude, peace and the firm determination to spread your love to everyone.
Petition: Lord, grant me the grace of final perseverance in the faith.
1. The Proof of His Unwavering Love: “Jesus knew that his hour had come to pass from this world to the Father.” Jesus did not suffer crisis of identity. Throughout his entire public ministry he showed an awareness of who he was (the Fathers Anointed One) and what he had come to do (his mission). He knew the trials that were soon to crush his mortal body. They would be a means to prove his worth: his love. “He loved his own in the world and he loved them to the end.” Love endures anything. Love can draw forth good even from the worst of situations. Love redeems. The very betrayal of his friendship will let him demonstrate the authenticity of his own friendship: “There is no greater love than to lay one’s life down for one’s friends.”
2. Acceptance of Christ’s Love: Jesus has not asked ‘permission’ to be humble and of service. Peter’s question, “Master, are you going to wash my feet?” does not come as a request, rather as a resistant acknowledgement of what Jesus is about to do. Do humility and love need our ‘permission’? The question is: who is humble enough to receive someone else’s love? Am I humble enough to receive Jesus’ love for me? Jesus’ humility and charity are purifying in their effect. In fact, precisely the attitude, “You will never wash my feet,” needs to be washed away. Only the poor in spirit, the pure of heart, the childlike enter the Kingdom of heaven: “Unless I wash you, you will have no inheritance with me.” Let Christ bathe me, then, by his graceful example. Anything less, I will lose my part with him. Yet if he has bathed me by his word, then I must only keep my feet clean.
3. The Precious Lesson: If I am a disciple, I must be careful to learn the lesson. Jesus asks, “Do you realize what I have done for you?” If anything, the master could demand that his servant wash his feet, not the other way around. Jesus is Lord and master, he is the Good Teacher. I am his disciple. Nonetheless, he has demonstrated his authority not by exacting obedience through exertion of force, rather by revealing the power of virtue: humility and charity – and their capacity to teach and persuade. “If I, therefore, the master and teacher, have washed your feet, you ought to wash one another's feet.” He has given me a model to follow, so that I go and do likewise. Whose feet am I meant to wash?
Conversation with Christ: Lord, continue to bathe me with your word so that I may be found clean. Grant me the humility and charity to imitate your virtues. I wish to learn to wash the feet of others, so give me the grace to let down my defenses and simply reach out to do good, without worrying how others may react to me.
Resolution: Today I will humble myself to serve someone in need, especially anyone toward whom I have negative sentiments.
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God Bless You.....
KONKANI PRAYER GROUP - Abu Dhabi
"Go into all the world and preach the Good News to everyone" Mark 16:15
The last three days of Holy Week are referred to as the Easter or Sacred Triduum (Triduum Sacrum), the three-part drama of Christ's redemption: Holy Thursday, Good Friday and Holy Saturday.
ReplyDeleteHoly Thursday is also known as "Maundy Thursday." The word maundy comes from the Latin word mandatum (commandment) which is the first word of the Gospel acclamation:
Mandátum novum do vobis dicit Dóminus, ut diligátis ínvicem, sicut diléxi vos. "I give you a new commandment: Love one another as I have loved you." (John 13:34)
These are the words spoken by our Lord to His apostles at the Last Supper, after he completed the washing of the feet. We should imitate Christ's humility in the washing of the feet.